Notes
on PROUT policy on intervention
Sohail Inayatullah
Prout supports intervention in sovereign nation states by a duly created
world body. It rejects intervention by particular nation-states, even broad
based coalitions. This is largely as the self-interests of nation-states
(geo-political control, resource and ideology control) go against the self-interests
of the planet.
Ideologically, Prout rejects the UN as such a world body, as the UN is foundations
are based on inequitable world order. Moreover, eligibility into the UN is
based on acquiring national status, thus leaving out social movements, cooperatives,
and individuals.
Ideologically Prout rejects identity politics particularly religious politics,
including the hindu variety ( eg, BJP genocide in Gujrat), of the Islamic
variety (terrorism globally and in Kashmir) of the Christian Vatican (the
feudal politics of the Vatican) and of the Jewish variety (Zionism).
However, to remove imbalances,
Prout supports social movements that attempt to redress the exploitation
of language (communities being brutalized for
speaking their native tongue or being denied equal opportunity), religion
(suppressing a people based on their religion), gender and other identities.
However, these movements should not and cannot be allowed to become the new
oppressors, that is, upon gaining state or other types of power, using their
own language or religion or … as a political weapon. Prout sees all
identity as historically and social constructed – the only “true” identity
is spiritual.
Prout asserts that any long lasting to solution to current problems must
be mutli-layered. This means:
1. the creation of economic democracy, focused on cooperatives
2. the creation of an expanded identity, moving away from nation, religion
and ethnicity toward a politics of earth identity
3. an environmental ethic, seeing nature as a living resource for all and “herself.”
4. a gender ethics, focused on gender partnership
In the current war in Iraq, Prout rejects usa intervention. However, it supports
the notion of intervention against states that consistently violate basics
human and nature rights (eg, India in Gujrat, Pakistan in Kashmir, Israel/Palestine
in each other, Iraq towards its citizens and Iran, Zimbabwe against its
citizens, to begin with). While the best solution is local people removing
dictators, when that is impossible, or when local leaders violate global
law, world action is needed.
Given that no world government exists to engage in such intervention, in
the short run, Prout favors the strengthening and broadening of the UN, including
transforming the internationalism of the UN to a universalism.
In this sense Prout strongly favors
a transformed globalization that creates planetary identities, strong economic
democracies, free movement of labour – in
effect a new type of glo-calism that moves humanity away from feudalism and
nationalism and towards a planetary universalism.
Given that USA intervention is a reality, Prout seeks to provide humanitarian
aid and seeks to be involved in the global debate on a post-war Iraq, ensuring
that the future develops on Prout policy (economic democracy, gender partnership,
ecological ethic, etc)